Clemson University TigerPrints All Theses Theses 5-2012 'A Sane Sense of Loyalty to Nation in Peace and War,' Military Education and Patriotism at Wofford College, 1917-45 Andrew Baker Clemson University, AHB1188@gmail.com Follow this and additional works at: http://tigerprints.edu/all_theses Part of the History Commons Recommended Citation Baker, Andrew, "'A Sane Sense of Loyalty to Nation in Peace and War,' Military Education and Patriotism at Wofford College, 1917-45" (2012). This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact awesole@clemson.
“A Sane Sense of Loyalty to Nation in Peace and War," Military Education and Patriotism at Wofford College, 1917-1945 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Andrew Harrison Baker May 2012 Accepted by: Dr. Rod Andrew Jr., Committee Chair Dr. Alan Grubb Dr. Michael Meng ABSTRACT The Upper Piedmont of South Carolina is home to a disproportionate number of Army ROTC units and citations for heroism in battle.
Within the region, the story of Spartanburg, South Carolina’s Wofford College provides a unique perspective on the idea of a southern military tradition. In 1917, Wofford’s president Henry Nelson Snyder proved an avid supporter of the American war effort. His support culminated in the formation of an ROTC detachment on Wofford’s campus in 1919. After several tenuous early years, Wofford College’s voluntary detachment’s ranks were filled by the majority of the all-male student body.
In competition, the detachment outperformed much larger institutions with a strictly military orientation. Its success culminated in the disproportionate number of officers that Wofford College supplied for the U. Army during the Second World War. ROTC not only produced an exceptional number of officers, but its ROTC unit brought the institution into closer contact with the federal government and shaped perceptions on national security issues.
Several other Upper Piedmont colleges are used to draw a contrast with Wofford. The training camp experience is also explored to demonstrate social and political mores of the Upper Piedmont, particularly Spartanburg residents. Ultimately, the study attempts to prove that ROTC flourished at Wofford College and the Upper Piedmont because of cultural acceptance of military training, financial necessity, a desire to demonstrate loyalty to the nation, and the remnants of the Lost Cause. ii DEDICATION I am eternally grateful to my parents, John and Debra Baker, for their moral and financial support.
Their encouragement of reading and learning helped pave the way for my study of history. It is to them I dedicate this work. iii ACKNOWLEDGEMENTS The process of writing this thesis and my historical education were aided by a number of people. At Clemson University, Rod Andrew Jr.
provided enthusiastic guidance on a subject near to his heart. I appreciated his willingness to read chapter drafts quickly and provide very useful criticism. Alan Grubb served on my thesis committee and his course on the First World War helped me understand a very important event in my thesis. Michael Meng graciously agreed to serve on my thesis committee despite training as a historian of Modern Germany.
Bruce Taylor and the staff at the Strom Thurmond Institute were of great help. I would also like to thank Furman University Special Collections. Most of all, however, Phillip Stone of Wofford College provided an indispensible source of material through Wofford’s well kept archives. I would also like to thank my fellow graduate students for their encouragement and guidance.
In particular, Parissa DJangi and Matt Hintz, provided much encouragement and useful advice. Other unnamed individuals have helped me navigate the world of South Carolina history and provided moral support. Lastly, my parents have encouraged my educational pursuits and helped foster my love of reading and learning. iv TABLE OF CONTENTS Page “A SANE SENSE OF LOYALTY TO NATION IN PEACE AND WAR” MILITARY EDUCATION AND PATRIOTISM AT WOFFORD COLLEGE.
“A PATRIOT AND GOD-FEARING GENTLEMAN”. “IN OUR SOUTHERN YOUTH THERE STILL RUNS WITH EXCEPTIONAL STRENGTH THAT PREFERENCE FOR AND ADAPTABILITY TO MILITARY LEADERSHIP”. “SOME OF US MARCH TOGETHER, SOME WILL GO AND COME BACK TO TELL, OTHERS WILL GO”. 82 v PREFACE Studies of the idea of a “southern military tradition” typically rest upon 19th century perceptions of southerners’ fighting prowess, glorification of military virtue and training, and a predilection for violence as a means to maintain order.
Few studies explore the idea of a southern military tradition existing in the 20th century. The scholarship that does support the idea, examines it only indirectly through analysis of southern politicians’ bellicosity in foreign policy, the success of southern congressional delegations in landing federal defense dollars, and the relative paucity of pacifist sentiment among southerners. My thesis directly examines the idea of a southern military tradition persisting into the 20th century primarily through an examination of military education and conceptions of patriotism through the Army’s Reserve Officer Training Corps from the First World War to the end of the Second World War at Spartanburg, South Carolina’s Wofford College. The experience of military training camps in Greenville and Spartanburg is also briefly touched on, but the primary focus is on Wofford College.
Wofford College was chosen as the primary focus because of its unusual relationship to previous conceptions of a southern military tradition. It is neither a land grant institution, nor covered within the 1862 Morrill Act, which required military training at land grant universities. Wofford was an all-male Methodist college located in the heart of South Carolina’s Upper Piedmont, a region known for its religious devotion. In the period after the Second World War, the region and the wider South were known for supporting an aggressive foreign policy and conservative beliefs on social issues.
For much of the period I study, however, Wofford College and the other Upper Piedmont colleges with programs of military training did not express a strong fervor for war. Instead, military training through ROTC was utilized to develop traits associated with responsible 1 citizenship for white males, including discipline. The ROTC program also brought federal money to campus, although long-term career considerations should not be considered a major factor. Few regular army commissions were available to ROTC graduates prior to the advent of the Cold War.
In the years following my study, ROTC would prove to be the primary source of commissions for the U. Army and southerners became strong supporters of American Cold War policies. During this period, a number of southern institutions of higher education required compulsory ROTC into the Vietnam era, as other sections distanced themselves from the program.1 Given these considerations, a precise definition of the idea of a southern military tradition is difficult to provide. An examination of the historiography of the tradition is necessary.
One problem with the southern military tradition is the idea is not universally agreed upon. Adams, Marcus Cunliffe, and R. Don Higginbotham number among the critics of the idea of a southern military tradition. Adams attributed the Union Army’s difficulty defeating the Confederate Army of Northern Virginia to northeastern perceptions of southerners as superior fighters rather than southerners’ actual skill in combat.
A perception, Adams believed, was manifested through the South’s rural orientation, slave society, and a system of personal honor that emphasized violence as a means to settle disputes, but he believed these factors’ correlation to fighting ability were more perception than reality.2 In Soldiers and Civilians, Cunliffe argued against the idea of a southern military tradition, but conceded that the South was distinguished through its lack of a sizable “Quaker” 1 See Michael S. Neiberg, Making Citizen Soldiers: ROTC and the Ideology of American Military Service (Cambridge and London: Harvard University Press, 2001). Adams, Our Master’s the Rebels (Cambridge and London: Harvard University Press, 1978), 28-29.3 Cunliffe’s vision of the “Quaker” was a man for whom “parades, weapons, display, hierarchies of rank, collective anger,” were “alien.”4 All of these traits have been associated with the antebellum South. I contend a lack of pacifist sentiment is not the primary tenet of the southern military tradition, but that it can be used to argue for the existence of a southern military tradition.
Higginbotham advanced a theory that New Englanders may have as much claim to a distinctive military tradition as southerners. His argument for a New England tradition is based on the Colonial era, the Revolutionary War, and the Civil War era. Higginbotham argues that In the Colonial era, New Englanders fought bloody Indian wars, held “heated militia elections,” and used military titles frequently in everyday life, generally considered a unique feature of the antebellum South.5 In the Revolutionary War, New England Generals were the leaders behind the Continental Army’s greatest victories in the southern states.6 During the Civil War era, the strength and quality of New England militia companies equaled, if not excelled southern standards. New England also possessed a high percentage of regular army officers and an enthusiasm for war with the South over slavery that may have exceeded southern firebrands.7 If a southern military tradition existed, Higginbotham concedes, the tradition did not develop until at least 1830, and as a result of southern sectionalism linked to slavery.8 Several proponents of the southern military tradition used the argument of the slave society, and the individuality it bred among white men, as evidence of a southern military tradition rooted in individualism and violence.
3 Marcus Cunliffe, Soldiers and Civilians: The Martial Spirit in America 1775-1865 (New York: The Free Press, 1960), 422-423. 5 Don Higginbotham, “The Martial Spirit in the American South: Some Further Speculations in a National Context,” The Journal of Southern History 58, No. 3 John Hope Franklin argued the southern military tradition was a manifestation of white southerners’ desire to protect the institution of slavery. Franklin argues in his 1956 study of militarism in the American South that “slavery strengthened the military tradition in the South because owners found it desirable to build up a fighting force to keep the slaves under control.
Cash, a former Wofford College student, provided a corollary to Franklin’s argument in his 1941 book The Mind of the South. Cash attributed the fighting prowess of the southern soldier to a penchant for unchecked individualism and violence as a means of settling disputes, which Cash believes reached “the ultimate incarnation in the Confederate soldier.”10 Cash argued the Confederate soldier was driven by the “belief that nothing living could cross him and get away with it.”11 Other proponents, however, argue the southern military tradition is neither undemocratic nor driven by the existence of a slave society and personal violence as a means of settling disputes. Rod Andrew Jr. demonstrated in Long Gray Lines, his study of southern military schools from the antebellum period to the early 20th century, that white southerners were initially more concerned with using military education to mold a rebellious boy into a civic-minded man.12 Outward appeals to state legislatures arguing for an institution’s suitability for defending its state and region grew as tensions between North and South increased and represented a tool used by administrators as a means to secure increased funding.13 With the abolition of slavery following the Civil War, southerners, both white and black, continued to possess enthusiasm for military education.
Andrew argues the Morrill Act of 1862, which stipulated land grant universities must provide some form of military training for their 9 John Hope Franklin, The Militant South (Urbana and Chicago: The University of Illinois Press, 2002), 81. Cash, The Mind of the South (New York: Vintage Books, 1991), 43. 12 Rod Andrew Jr. Long Gray Lines: The Southern Military School Tradition, 1839-1915 (Chapel Hill: The University of North Carolina Press, 2001), 3.
4 students, was used by southerners to organize their newly formed land grant institutions on a military basis. In the Upper Piedmont, Clemson Agricultural College, formed in 1889, was organized as a military college, with a corps of cadets.