Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2004 Paul Durand-Ruel and the market for early modernism Marci Regan Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Regan, Marci, "Paul Durand-Ruel and the market for early modernism" (2004). LSU Master's Theses.edu/gradschool_theses/123 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact gradetd@lsu.
PAUL DURAND-RUEL AND THE MARKET FOR EARLY MODERNISM A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Marci Regan B., Louisiana State University, 1997 May 2004 TABLE OF CONTENTS Abstract………………………………………………….…iii Chapter 1: The Historical and Social Background…………………. Art and the Social History of Impressionism…….…8 Chapter 2: Dealers and Collectors………………………………………………. Gallery Location and Dealers…………………………….27 Chapter 3: Durand-Ruel in America…. New York in the 1880s……………………………….56 ii ABSTRACT This thesis examines the art sales and marketing of Impressionism in the late nineteenth century, focusing on the dealer Paul Durand-Ruel.
Throughout the nineteenth century in Paris, the Académie des Beaux-Arts wrote the history of art by supporting certain artists who followed its ideas of what art should look like. The artists that the Academy chose to support had lucrative careers; they were offered commissions from both the church and state to paint grand historical pictures. Throughout the nineteenth century and until World War II, Paris was the artistic center of the world, and the birthplace of many avant-garde groups. Forward-thinking artists gathered together in the city to discuss their ideas about the development of contemporary art.
The first of these modern movements comprised a small group of artists who in the 1860s abandoned their traditional Academic training to be allowed the freedom to paint in their own chosen style. These artists defined themselves in opposition to the Academy, which had complete control over artists’ careers at the time, and in so doing were forced to find their own ways to make a living. The Impressionists’ independent spirit created a need for dealers free of the Salon’s constraints who would institute a new outlet for the display of works of art. Paul Durand-Ruel supported these artists by paying monthly stipends in advance for work produced to allow them to continue creating work.
He created an intimate gallery setting which showed the individual work and artist more than the Salon setting, in order to cater to a new audience. He did not rely on the Salon for authorization, as dealers had done before him, and this decision has influenced the way private dealers and artists function to the present day. This thesis traces the Durand-Ruel Gallery from Paris to New York, and along with it the introduction of Impressionism to both French and American audiences. iii CHAPTER 1: THE HISTORICAL AND SOCIAL BACKGROUND A.
Introduction Like most groups of artists who were considered avant-garde in their time, the Impressionists were looked at with scorn and ridicule by the keepers of tradition when they began to show their work in the 1860s and 1870s.1 The popularity of Impressionist and Post- Impressionist paintings in the present day gives no indication of the struggle that these artists endured when they began their careers over 130 years ago. If price is an indication of value, admiration for their works has skyrocketed, as prices have risen from the equivalent of sixteen U. dollars (if the artists were lucky enough to sell anything) in the 1870s to millions of dollars today.2 As a result of the rigid teachings of the French Academy, the Impressionist artists and their supporters were forced to develop a new system of art exhibition and sales, which had a major effect on the structure of the art market. By breaking with tradition and creating their own venues for display—independent of the state-sponsored Salons and separate from the venues supported by the general public and the established system of dealers—they elevated the status of the artist and set a precedent for future generations of avant-garde artists to follow.
Though artists had stood against the Academy before this time, a combination of factors allowed the Impressionists to succeed. First and foremost were their independent spirit and extraordinary determination to stand up for their rights to make a living as artists. Unable to work within the Salon system, however, they needed to find suitable places to show and sell their work. Fortunately, it was possible for them to do so, given the social and political changes that had taken place in France since the Revolution.
Chief among these were the rise of the middle class and the growth of Paris as a vital center of modern culture and thought. The Academy In order to understand the trials and the successes of this group of artists, who after 1874 would be forever known as the Impressionists, it is necessary to understand where they stood in relation to the art and political history that caused them to strike out on their own. At the outset of their careers, they were forced to compete within a system that had very precise ideas about how the art world should be arranged and what kind of art should be deemed acceptable. The French art industry of the nineteenth century was a highly structured one, controlled by the government and the Académie des Beaux-Arts.
The Academy determined the standards accepted in art, as it was the dominant art school in Paris and had been since the seventeenth century. Its forerunner, the Royal Academy of Fine Arts, was founded in 1648 by artisans who sought government support in order to be respected as educated artists,3 no longer selling their goods like tradesmen or associating with the guild system.4 From its inception until the French Revolution, members of the Academy were government employees; they received salaries and studios from the state, and official commissions were reserved for them. The government sponsored an annual exhibition called the Salon to show the public examples of the commissions that had been sponsored that year, thereby condoning a specific type of art. These exhibitions were held in the Salon Carré in the Louvre and became known simply as Salons.5 The Salon was the premier annual art exhibition in France until the 1880s, and it largely defined the world of art.
Salons were open only to members of the Academy before the nineteenth century. Following the reformation of the Academy after the French Revolution, however, independent artists were allowed to submit their work to a jury, composed of Academicians, in order to determine if it was worthy of admission into the Salon. Throughout its history, the qualities valued by the Academicians were 2 draftsmanship, a highly finished surface, and balanced and studied compositions similar to those of Italian Renaissance art. Moreover, academic artists were trained to respect a hierarchy of genres, with history painting leading the way and commanding the greatest respect, as it was thought to require the most knowledge and skill.
The hierarchy was completed by portraiture, genre, landscape, and still life, in that order. As Charles and Cynthia White have noted, the Academy monopolized “the teaching of drawing ‘from life,’ expanded its membership by forcing all ‘free’ painters and brevetaires into its organization, and laid down the ideological framework—rigid hierarchy of subject matter by cultural importance, a definition of ‘correct’ style and a program of training to inculcate it—that was to persist as the basis of the Academic system.”6 Because the Academy was funded by the State and established the accepted standards of artistic subject matter and style, it held a monopoly over the opportunities available to artists, forcing its rejects to follow a path of innovation and rebellion. After the French Revolution, however, the Salon was no longer a showplace for government artists’ commissions, as originally intended. The Salon became a marketplace when, in 1804, it was decided that, to use Patricia Mainardi’s words, “Instead of continuing the custom of allowing a committee of artists to award commissions after each Salon to the most distinguished exhibitors, for a projected work of the artist’s choosing, it would be more advantageous for the state to give inexpensive honoraria as awards while purchasing finished works from among those already on display.”7 As a result of this practice, the Academic and Salon systems now controlled not only the training and exhibition available for artists but also the art market.
Though the Salon was technically open to all artists after the French Revolution, the jury often accepted only those who did not challenge its official theory of aesthetics. Therefore, 3 students trained at the Academy remained the predominant contributors to the annual Salon exhibitions. Prize winners at the Salon received fame, salaries, studios, and social standing. They often went on to study at the French Academy in Rome, became professors of the Beaux- Arts Academy in Paris, and determined the traditional painting techniques in which future students would be trained.
They often received a commission from the church or the state, or their work was purchased by the government for a museum or by a dealer who sold it in his shop. Artists’ reputations were established at the Salon because the Salon attracted large crowds that included not only collectors but also critics, who often wrote in detail about Salon paintings, further publicizing the artists to potential collectors. The founders of Impressionism had all received academic training and even met each other in an academic setting.8 In the 1850s Manet and Degas studied at the Academy, Manet at Thomas Couture’s studio, and Degas with Louis Lamothe. In the 1860s Renoir, Bazille, Monet, and Sisley studied with Charles Gleyre.
Monet, Pissarro, Cézanne, and Guillaumin were at the Académie Suisse, a private academy that was led by Academicians.9 The younger generation of artists eventually rebelled against the traditions of their teachers, who focused on finish, elevated subject matter, and polished technique. By contrast, the Impressionists were interested in subjects from modern life, which they executed in a sketchy manner, resulting in canvases that lacked finish. Many critics of the new art thought that such painterly techniques yielded mediocrity rather than professionalism. If a work failed to exhibit a sufficient degree of finish, it was dismissed as a sketch and therefore considered unworthy of public display.10 The professors of the Beaux-Arts thought that the sketch was vital to producing a good work of art, but only as a preliminary step.
According to academic opinion, the sketch allowed artists to capture their initial inspiration; only through a process of reasoning and reworking, however, could inspiration 4 be transformed into a finished work of art. The originality of such a work might be manifested in a sketch, but finish rather than originality was the ultimate goal of the academic artist. Academicians believed it was their job to educate the novice in artistic standards, which they alone defined. Thus the Impressionists, wishing to paint their own chosen subjects in their own individual styles, could only reject the strict training and traditional aesthetic standards of the Academy.
Art and the Social History of Impressionism There is some dispute among modern-day scholars as to the rigidity of the Academy during the nineteenth century. When discussing the origins of modernism, the term “academic” has taken on a pejorative tone, referring to the French Academy as a monolithic, all-powerful institution that refused to see the point of view of the “underdog”—the Impressionists. Today the Impressionists and their supporters are regarded as the heroes of modernism, without whom art would have remained traditional, conservative, and stifling to free expression.